In every situation, God extends an invitation. It’s not an invitation to escape our circumstances, but to overcome them—to be shaped by His presence and purpose in the middle of the struggle.
In every difficult situation—in the midst of bad news, storms, and frustration—God is still extending an invitation. Being an overcomer in Christ is not about escaping life’s hardships, but about disarming their power to determine our destiny or define us. Spiritual growth, or formation, is the “great reversal” of moving from being the one who controls things to being a person shaped by the presence, purpose, and power of God in all things.
The pathway to spiritual maturity often involves making peace with difficult truths that sound like bad news, but each truth holds a powerful invitation from God. We are invited to:
Live from Victory, Not for Victory: Although life is hard (John 16:33), we are invited to take heart and live from the victorious salvation Christ has already secured through His defeat of death.
View Death as an Extension of Eternal Life: While we are destined to die (Hebrews 9:27), God invites us to view death not as extinction, but as a doorway into our continued eternal existence in Christ, motivating us to live out the ways of heaven on earth now.
Make Peace with Human Limitations: Recognizing that “you’re not that important” allows us to find freedom in living within limits, setting us free from trying to assume attributes that belong only to God, such as always being in control or striving for perfection. Our unwillingness to live within limits is a deep source of burnout.
Experience the Joy of a Significant Life: When we accept that “your life is not about you”, we are called to follow the example of Jesus who came to serve others (Matthew 20:28). God invites us into the joy of a significant life (adding value to others) rather than just striving for success (adding value to ourselves).
Come to God and Let Go: Although many are the plans in a person’s heart, it is the Lord’s purpose that prevails (Proverbs 19:21). The invitation is to embrace a faith that surrenders to the unknown, opening ourselves up to heaven by letting go of our own control.
Reflect
In what specific area of my life am I striving for victory rather than confidently living from the victory Christ has already won?
If I truly viewed my physical death as only an extension of my life eternal in Christ, how would that change my priorities or the way I love others today?
Which of God’s attributes (like needing to be in control or always having the answer) am I exhausting myself trying to live out, and how can I let go of that impossible striving and find freedom in my human limitations?
Am I currently prioritizing success (adding value to myself) or significance (adding value to others), and how can I shift my focus to experience the complete joy that comes from bearing fruit for the sake of others?
What bad news or frustration am I desperately trying to control right now, and how can I open myself to God’s prevailing purpose by letting go and choosing to trust Him as my good God?
Closing Prayer
Heavenly Father, we come to you with our bad news, knowing that in every challenge, You extend a divine invitation. We choose our “yes” to Your invitations. We pray for the grace to let go of our fear of death, our need to control, our drive to prove our worth, and the idea that our life is about us. Shape us by Your presence and power so that our trials lose their ability to define us, and instead become powerful testimonies of Your goodness and sovereignty. Amen.
The Spark from Antioch: How a Radical Church Launched a Global Movement
When Stephen, the first Christian martyr, was killed, a wave of intense persecution crashed over the church in Jerusalem. The believers scattered. To an outside observer, this might have looked like the end of a fledgling movement—a decisive defeat. But as the faithful fled, travelling as far as Phoenicia, Cyprus, and Antioch, they carried the gospel with them. This scattering, detailed in Acts 11:19, was not an end but an unintended catalyst. It was the spark that ignited a fire in new territories and among new peoples, setting the stage for the rise of a revolutionary church in a city called Antioch—a church that would change the world.
1. The Antioch Experiment: A Blueprint for the Modern Church
The church at Antioch was a game-changer. As the first major Christian community outside of Jerusalem, it became the strategic launching pad for the faith’s expansion into the Gentile world. What made it so revolutionary was its composition: it was the first church to be intentionally multi-ethnic and multi-cultural. This “disturbingly glorious mix,” as the source material describes it, brought people together from all religious, racial, and social backgrounds, united not by rigid rules but by a shared faith in the risen Jesus. In doing so, the Antioch church provided a living, breathing blueprint for what the global Church was destined to become.
The unique and groundbreaking nature of this community is evident in a series of remarkable “firsts”:
First place Jews freely shared the good news with pagans. This broke a profound cultural and religious barrier, demonstrating that the message of Jesus was not exclusive to one ethnic group but was truly for all people.
First place large numbers of non-Jews were welcomed. The church didn’t just tolerate Gentiles; it actively welcomed them into full fellowship, creating a community previously unthinkable in the ancient world.
First place disciples were called “Christians.” This new name, likely given by outsiders, signified a distinct identity separate from Judaism, centered entirely on Christ.
First church to send humanitarian aid to Jerusalem. This was far more than simple charity. The Jewish Christians in Judea were starving in part because their ongoing rebellion against Rome led the empire to withhold famine relief. For Gentiles in Antioch to send aid to Jews under these circumstances was a radical act of love that superseded ethnic hostility and political division, powerfully demonstrating the gospel’s unifying power.
First church to formally recognize and send out a missionary partnership. By commissioning Barnabas and Saul, the church showed it understood its purpose was not just to gather but to send, launching the first organized missionary enterprise.
The radical inclusivity of the Antioch church was mirrored in its leadership. What a diverse and wonderful picture this team presents! Guiding this vibrant community was not a homogenous committee but a stunning coalition of gifts, cultures, and life experiences:
Barnabas: A respected Jewish leader from Jerusalem known as the “Son of encouragement,” described as a good man, full of the Holy Spirit and faith.
Simeon: A man whose nickname, “Niger,” is Latin for “dark-skinned” or “black,” indicating he was an African leading this prominent church.
Lucius: A North African from Cyrene, in modern-day Libya.
Manaen: A man of high social standing, having been a childhood companion of King Herod Antipas, placing him in the upper echelons of society.
Saul: A highly trained rabbi and former persecutor of the church, brought in by Barnabas to help disciple the new converts.
Just consider this team: educated and cultured, Jewish and African, aristocrats and former religious zealots, all united by their spiritual gifts and a shared mission. Their leadership signaled that in this new movement, worldly distinctions of race, class, and past affiliation were rendered obsolete by a shared identity in Christ.
With such a strong, diverse, and spiritually-minded foundation, it was only natural that the church at Antioch would look beyond its own city walls and begin to consider how it could send its very best leaders to spread this radical message of inclusion and grace to the ends of the earth.
2. A Strategy for the World: Paul’s First Missionary Journey
The decision of the Antioch church to formally send out Paul and Barnabas was a pivotal moment. This was not an independent venture born of a brainstorm between two men; it was an act of the entire community. They were sent out by the church, and the laying on of hands symbolized the full weight of the congregation’s authority, spiritual support, and blessing behind them. This act established a vital principle: Christian mission is most powerful when it is connected to, and accountable to, a local body of believers. The church’s willingness to release two of its most valued leaders demonstrated a profound spirit of generosity, prioritizing the spread of the gospel over its own comfort.
As they embarked on this first-of-its-kind journey, Paul and Barnabas employed a clear and effective seven-point strategy for planting new churches, one from which we can still learn today:
Go where the gospel has not been heard. They were pioneers, intentionally breaking new ground rather than simply reinforcing existing work.
Concentrate on population centers. They focused their efforts on major governmental and commercial cities, knowing a church planted in a hub of influence could organically spread the message to surrounding regions.
First, share the good news with Jews and God-fearers. They wisely began in the synagogues, using the existing network and shared scriptural heritage as a bridge to introduce the message of Jesus.
Stay a short time to establish the church. Their goal was not to create dependency but to establish a core group of believers and then move on to the next field.
Move on, trusting new believers to the Holy Spirit and each other. This demonstrated immense faith in both God’s Spirit and the capacity of new Christians to grow and lead.
Revisit young churches. They made a point to return to encourage believers, provide further teaching, and confirm local leaders.
Return to home base and report. They maintained accountability to their sending church in Antioch, sharing what God had done and reinforcing their connection to the wider body.
A key event on the island of Cyprus marked a subtle but significant turning point. In Paphos, a sorcerer attempted to prevent the Roman governor, Sergius Paulus, from hearing the gospel. Saul, filled with the Holy Spirit, confronted the man and declared, “God is going to strike you with blindness for a while.” When this came to pass, the governor believed. From that moment on, the narrative account shifts; “Saul” is now referred to by his Roman name, “Paul,” and is consistently named before Barnabas, indicating a change in team leadership. Here we see the true character of Barnabas, the “encourager.” He showed no negative reaction, graciously accepting this new dynamic. It is often the finest test of great leaders that they can step aside without it meaning a thing to them, a powerful model of humility in service.
At the conclusion of their journey, the apostles retraced their steps, visiting the fledgling churches they had planted. On these return visits, they focused on four essential tasks: they strengthened the disciples, provided further instruction in the Christian way, encouraged them to remain faithful despite hardship, and appointed elders to provide permanent local leadership for each new church.
Their mission was an overwhelming success, proving that the gospel could take root and flourish in Gentile soil. However, this very success brought to the surface the first great theological challenge the young church would face: if Gentiles could be saved, did they first have to become Jews?
3. The Defining Debate: Grace vs. Rules at the Jerusalem Council
The meeting that took place in Jerusalem was far more than a dry administrative session; it was the church’s first great theological crisis. A group from Judea had arrived in Antioch teaching that salvation required faith in Jesus plus circumcision and adherence to the Mosaic Law. This ignited “lots of angry talking” and threatened the very heart of the gospel. The central question they faced was monumental: Can a person be good and law abiding enough to earn God’s favour, or must he simply admit his helplessness and humbly throw himself on God’s mercy and grace?
The Apostle Peter stood before the assembly and presented a powerful, logical case based on his own experience. He argued that God himself had initiated outreach to the Gentiles and had verified His acceptance of them by giving them the Holy Spirit, just as He had to the Jewish believers. Peter’s stunning conclusion was that God “makes no distinction between Jews and Gentiles,” and that both groups are saved in the exact same way: “through the grace of the Lord Jesus.”
Then, Paul and Barnabas stood up. As they recounted story after story of God’s miraculous work among the Gentiles on their journey, the angry talking ceased. The assembly fell silent. The undeniable facts of God’s activity had a calming effect, paving the way for wisdom. Into this quiet, another figure rose to speak: James, the biological brother of Jesus. His authority was unique. Nicknamed “Old Camel Knees” for his devotion to prayer and respected even by non-believers as a faithful observer of the Law, James was perfectly positioned to propose a resolution that all sides could respect.
James wisely pulled together a consensus built on two foundational points:
No roadblocks to faith. He affirmed that salvation is by grace through faith alone. The church must not make it difficult for Gentiles to turn to God by requiring them to be circumcised or follow Jewish rituals. The core issue was settled on the side of grace.
No roadblocks to fellowship. For the sake of unity, however, James proposed that Gentile believers be considerate of their Jewish brothers and sisters. He asked them to abstain from food sacrificed to idols and from meat containing blood, not as requirements for salvation, but as practical acts of love. He chose these specific items because, as the source notes, Jews find idolatry and eating blood “especially repulsive,” and avoiding them would enable shared meals and community life.
The final decision, sent by letter to the Gentile churches, was announced with a phrase that rings with divine and human harmony: “It seemed good to the Holy Spirit, and to us…”. The church had faced its first defining test and emerged unified. Armed with this clear, official, and Spirit-endorsed message of grace for all people, the stage was set for the next, even broader, phase of missionary work.
4. The Gospel Moves West: The Holy Spirit’s New Direction
Paul’s Second Missionary Journey began with a clear sense of purpose, but the Holy Spirit had a surprising change of plans. As Paul and his team attempted to travel into the province of Asia and then Bithynia, the Spirit explicitly prevented them. This divine course correction led them to the seaport of Troas, where Paul received a vision of a man from Macedonia begging, “Come over… and help us.” This “Macedonian Call” was a watershed moment, decisively turning the trajectory of the gospel westward, out of Asia and into the heart of Europe for the first time.
The first church planted as a result of this westward expansion, in the Roman colony of Philippi, beautifully illustrated the gospel’s power to create a diverse and unified community out of the most unlikely people. In that congregation you had a well-to-do woman, a slave girl from the very bottom of society, and middle-class civil servants.
Convert(s)
Social & Background Significance
Lydia
A wealthy and influential businesswoman who dealt in purple cloth. The purple dye was so expensive that only Roman senators and the very wealthy could afford it.
The Slave Girl
A demon-possessed young woman exploited for fortune-telling. She occupied the lowest possible rung on the social ladder.
The Roman Jailer & his family
A middle-class Roman citizen, a civil servant responsible for the city prison.
In Corinth, Paul faced one of his greatest challenges. The city was infamous across the empire—”the most populated, wealthy, commercial-minded, and sex-obsessed city of eastern Europe.” Overwhelmed, Paul felt a deep sense of weakness and fear. But God provided for him, first through the partnership of His people—Silas and Timothy rejoined him, a financial gift arrived from the Philippians that freed him from tentmaking, and Crispus, the president of the synagogue, was converted. Then, at this crucial moment, Jesus appeared to Paul in a vision with a powerful message of encouragement, giving him three reasons not to be afraid and to stay:
The Lord’s presence: “I am with you.”
The Lord’s protection: “No one will attack you to hurt you.”
The Lord’s people: “I have many people in this city.”
This divine and human reassurance gave Paul the courage to remain in Corinth for a year and a half. From that difficult soil, one of the greatest and most gifted churches of the New Testament emerged.
Through the clear guidance of the Holy Spirit, the obedience of apostles like Paul, and the unifying message of grace hammered out in Jerusalem, the gospel took root in the heart of the Roman Empire. This westward expansion set the stage for the faith’s continued proliferation, demonstrating that no culture was too foreign and no city was too corrupt for the love of Christ to transform it.
Reflection and Discussion
The story of the early church is a powerful reminder of how God can use unexpected circumstances, like persecution, to achieve His grand purposes. The inclusive, multi-ethnic model of the church at Antioch became the prototype for a global faith. That model was solidified by the Jerusalem Council’s definitive stand for salvation by grace, and it was propelled into the world by the undeniable guidance of the Holy Spirit. Together, these elements created an unstoppable, world-changing movement that continues to this day.
Questions for Reflection
The leadership team in Antioch was incredibly diverse. How does the diversity (or lack thereof) in our own church’s leadership and community reflect the “disturbingly glorious mix” that made Antioch so effective?
The Jerusalem Council decided on “no roadblocks to faith, but no roadblocks to fellowship.” In what ways might we, even unintentionally, create unnecessary “roadblocks to faith” for people today? How can we better practice the “no roadblocks to fellowship” principle by showing consideration for others in our community?
Paul and his team had a clear seven-point strategy for their mission. While our context is different, what principles from their strategy can we apply to how we share our faith with our community today?
At a moment of fear and doubt in Corinth, Jesus told Paul, “I have many people in this city.” How does this promise encourage you when you think about sharing the gospel in a place that seems resistant or hostile to it?
Peter argued that God “makes no distinction between Jews and Gentiles.” What social, cultural, or political distinctions do we sometimes make inside the church, and how can Peter’s argument challenge us to see everyone purely on the basis of faith in Jesus?
When dealing with money, the ultimate issue is the state of our heart and mindset. This is crucial because money promises things that only God can truly provide.
The topic of money is often difficult and rarely spoken about in church, leading to confusion about its role. Historically, some believed that to be poor meant being spiritual, while having money suggested one was backsliding. However, God loves you and desires to bless you, including financially.
The key message regarding finances is that God blesses you to be a blessing; the wealth is not intended solely for your use. When dealing with money, the ultimate issue is the state of your heart and mindset. This is crucial because money promises things that only God can truly provide.
We must recognize that money is both physical and spiritual, and this duality is where conflict often arises. If we only treat money physically (focusing on income and expense), we mistakenly think that obtaining more money will solve our problems.
Tithing is essential for engaging the spiritual dimension of money. Tithing is an act of obedience, not generosity, returning to God what rightfully belongs to Him. When you tithe, you move the money from the physical realm into the spiritual realm. When money is placed in God’s hand, He works with multiplication and exponents, leading to exponential growth, rather than the world’s system of addition and subtraction.
God is the Owner of everything; therefore, money is a resource, and God is the true source. We are simply stewards who will eventually have to give an account for what we did with the money entrusted to us.
Debt, which the sources suggest is a form of bondage, is identified as a major weapon used by Satan to prevent us from fulfilling God’s intended purpose. If we find ourselves struggling financially due to past decisions, we must realize that we do not have to remain there.
We are invited to the King’s table, meaning God has provided us with everything we need for life and living. To break financial bondage and see God’s blessing, we must put Him first. This shift involves changing our habits and behaviors. Even starting by committing 1% of income to God demonstrates placing Him first, which redeems the rest of our money, enabling God to provide.
ReflecT:
What is my attitude towards wealth and financial matters, do I secretly associate wealth with being unspiritual?
Am I dealing with my money only in the physical sense (income/expense), and what steps do I need to take to acknowledge and address the spiritual aspect?
In my current financial struggles, where might money have become my primary source of security, rather than trusting God as the true Source and Owner?
Since God blesses me to be a blessing, how are my current resources enabling me to impact the lives of others and the community?
What concrete decision can I make today to begin intentionally putting God first in my finances, trusting His power of multiplication over my current circumstances?
Closing Prayer
Father God, we thank you that you have given us everything we need and have invited us to come and feast at your table. We confess, Lord, that we have not always dealt with money in the way you planned. We acknowledge that you are the Source, and we are merely stewards. We pray for the discipline to deal with our finances in the physical realm, and the wisdom to honor you in the spiritual realm, so that you may bless us. Help us to put you first in our lives. We pray that you provide what is needed for us to move forward and receive the abundant life you promised in Jesus’ name, amen.
The Unstoppable Journey: Lessons from the Jerusalem Church and Its Early Transitions
Today, we’re embarking on a journey through the early chapters of the Book of Acts, exploring the foundational Jerusalem Church and the remarkable transitions that propelled the Gospel beyond its initial boundaries. Acts isn’t just a historical record; it’s a handbook for the church, revealing how the early believers operated and how the glorified Christ continues to work through His people.
Part 1: The Jerusalem Church – A Foundation of Faith (Acts 1-7)
The church began as a sect within the Jewish community in Jerusalem. What made “The Way” so distinctive?
Jewish in Character, Yet Unique: The early believers were Jewish, worshipping in the temple, observing customs and the Law. However, their distinguishing belief was that Jesus was the Messiah, and they practiced baptism in the name of the Father, Son, and Holy Spirit.
Apostolic Leadership and Instruction: Initially led by Peter and John, and later by James, Jesus’ brother (who was not one of the original twelve disciples). The apostles provided essential teaching, which was placed first on the list of needs for the new believers. This instruction helped them understand that the Messiah was a suffering savior, a new perspective on the Old Testament scriptures they already knew.
The Upper Room and the Twelve: The gathering in the Upper Room (Acts 1:13-26) was crucial for the replacement of Judas. The choice emphasized the necessity of having twelve apostles to judge the twelve tribes of Israel. The successor had to have been with Jesus from His baptism until His ascension, witnessing His entire ministry.
Quality of Fellowship: The Jerusalem Church was marked by a profound sense of unity and joy. They met house-to-house to break bread and pray. A notable feature was the sharing of property (Acts 2:44-45), primarily to support a large influx of foreign Jews who had come for feasts and lacked means of support. This giving was not compulsory but demonstrated their deeply touched hearts.
The Ananias and Sapphira Incident (Acts 4:34-5:11): This severe judgment highlights the high quality of fellowship God expected. Their deceit was seen as a “little leaven” that could corrupt the “whole lump” of the new church, emphasizing the danger of dishonesty and hypocrisy within the community. Peter clarified that giving was a privilege and a free choice, not an obligation.
Part 2: The Unstoppable March – Transitioning Beyond Jerusalem (Acts 8 onwards)
Acts chapter 1, verse 8, serves as the key verse and structural outline for the entire book: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth”. This outlines the geographical expansion of the Gospel, guided by the Holy Spirit.
The transition from a Jewish sect to a universal faith was a gentle process, orchestrated by the Holy Spirit. He “weaned them away from temple worship and pruned them of attitudes towards Gentiles”, rather than imposing a whole new system at once.
Here are the key steps in this remarkable transition:
Stephen’s Sermon and Martyrdom (Acts 6:8-7:60): Stephen, chosen as one of the helpers, realized that Jesus fulfilled what the temple foreshadowed, hinting at the redundancy of the temple and Jewish worship. His powerful sermon and subsequent stoning led to intense persecution, causing believers to scatter from Jerusalem. This persecution, though harsh, served as a “Divine kick” that propelled the Gospel outward, planting churches wherever believers went. Saul (Paul) was present and approved of Stephen’s death.
Philip’s Preaching in Samaria (Acts 8): Philip’s decision to preach in Samaria was a surprising action for a Jew, given the historical animosity between Jews and Samaritans. His ministry was endorsed by the apostles in Jerusalem, signaling early acceptance of outreach to non-Jews. This step helped overcome racial backgrounds and prejudices.
The Ethiopian Eunuch (Acts 8:26-40): This encounter highlights several principles: ministry to an individual is as important as to the masses, racial prejudices can be overcome (eunuchs were often excluded from full proselytization), and the method of preaching Jesus from the Old Testament was demonstrated.
The Conversion of Saul (Acts 9, 22, 26): Saul’s conversion was one of the greatest events in church history, described three times in Acts. Jesus identified fully with His church when He confronted Saul, saying, “Why do you persecute me?”. The Lord commissioned Saul (who became Paul) as the Apostle to the Gentiles. Paul later affirmed that Jesus’ appearance to him was the last of the post-resurrection appearances.
Peter’s Preaching to Cornelius (Acts 10, 11, 15:7): This was the final and crucial transition step, orchestrated by the Holy Spirit. Peter, staying with Simon the tanner (a ceremonially unclean trade), received a vision preparing him to accept Gentiles. Cornelius, a God-fearer, also received a vision. When Peter preached to Cornelius’s household, the Holy Spirit fell on them, proving that God admits Gentiles into the church without requiring them to become Jewish first. This event led to great rejoicing in Jerusalem, as they acknowledged that God had granted “even to the Gentiles repentance unto life”.
This move introduced a note of universality into the kerygma (the gospel proclamation), meaning Jesus’ message and salvation were for everyone. This also raised the significant question of law vs. grace, which the church had to resolve. The emphasis shifted from a “Kingdom perspective” to the “forgiveness of sins and a right relationship with God”.
Part 3: What Can We Learn from Acts Today?
The Book of Acts is ultimately “about the activities of the glorified Christ”. It’s a story of ordinary men and women empowered by a wonderful God, demonstrating that they faced similar challenges as we do today.
God is in Control: Despite persecutions, troubles, and leadership changes, God has guided His church for two thousand years. The message of the Gospel is unstoppable.
The Holy Spirit’s Guidance is Key: The early church didn’t just stumble into these transitions; they were led by the Holy Spirit, who gently guided them in the right direction.
Persecution Can Lead to Growth: When persecution broke out in Jerusalem, believers scattered, inadvertently spreading the Gospel far and wide. God can use hardship for the advance of His kingdom.
The Power of the Word: The preaching of the Word always caused a stir, sometimes leading to controversy, but the message remained unstoppable.
Let us, as Southside Church, be encouraged by the unstoppable march of the early church. May we embrace the continuous work of the glorified Christ through us, be open to the Holy Spirit’s guidance, and remain bold witnesses in our community and to the ends of the earth!
Discussion Questions:
What aspect of the Jerusalem Church’s fellowship resonates most with you, and how can we apply it today?
How did the Holy Spirit’s “gentle guidance” in the transition period prevent overwhelming the early believers? What does this teach us about embracing change in the church?
Which of the “transition steps” (Stephen, Philip, Eunuch, Saul, Peter) do you find most impactful, and why?
The sources emphasize that Acts is about the “activities of the glorified Christ.” How does this perspective change how you view the Book of Acts and the mission of the church today?
